A
while ago I had noticed that my daughter-in-law’s grandfather had the middle
name of Merril/Merrill. In looking back farther, as expected, I confirmed that
his middle name was the maiden name of one his ancestors – in his case his
maternal grandmother, Frances Merrill. Since the Merrill name is in my family
tree as well, the mother of my maternal grandfather being Annie Merrill, I
suspected that there was a family connection. Further research confirmed that
my daughter-in-law was also my 8th cousin.
Upon
relaying this to her, she informed me that it would not be a blood relationship
since there was an adoption in that part of her family tree. I initially just
took her at her word. This past week I had the opportunity to spend a few days
in Florida with my son, daughter-in-law, and three grandchildren. While there,
I noticed on their book shelf a ½” notebook containing a lot of genealogical material
that had been produced by her grandparents back in 1995. Included in that
notebook was a two-page write-up about the “adoption” of Frances, who was
reported to have been rescued from an Indian village and adopted by the Merrill
family. In asking about it, my daughter-in-law also informed me that two family
members had recently taken a DNA test and their results showed no Native
American blood in them. So perhaps the adoption story was incorrect?
Below
I have reproduced the two-page write-up about Frances and following it my
investigation into the facts behind it.
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A
few words concerning Frances F. Benton, wife of Dennis G. Benton, Sr.
Away
back in the times of History when the white man was coming into the part of the
“New World” now called Pennsylvania, there was a tribe of Indians that was
called by some “The Penn Indians.” They were of the “Sac Tribe.”
In
time these Indians were bought out of Pennsylvania and moved to the Mississippi,
or what was called the West at that time. Then a more Whites came to the New
World, they finally caught up with these Indian again and were having trouble
with them.
This
tribe was finally surrounded and real war broke out. They fought until they
thought every Indian was dead. The Captain of the Whites called “attention” and
gave the order that if you hear a groan out of any Indian to go and finish him
off for they did not want even one to escape.
While
standing at attention someone heard a little girl or baby crying. They followed
the sound of the voice and found a little girl and her brother under a syrup
vat or scalding vat used in butchering. They Captain came and started to draw his
sword to kill these two children. But a man by the name of Mr. Merrill grabbed
the Captain’s arm and would not let the Captain kill the children. “I have been
married for 20 years and have no children. I want them and if you will let me
have them and give me leave of absence long enough to take them to my wife, I
will return to you and serve you as long as you need me.”
The
captain granted Mr. Merrill his leave of absence and he took the children to
his wife and then returned as per his promise.
After
the war was over and the soldiers had returned to their homes, the cholera
broke out and both Mr. and Mrs. Merrill died of cholera and these two Indian
children were then adopted by an elderly couple by the name of Rachold.
They
lived happily together until in their old age both Mr. and Mrs. Rachold passed
away. Nobody seemed to want these Indian children who were big enough at this
time to get work and everyone seemed to want to get rid of them.
About
this time in History, new land was being opened up for homesteads in what was
called Kansas. There were several families making up a train of wagons that
were going to travel through together to Kansas and all take homesteads in this
new land. So the people in general in the vicinity made up an agreement or
purse and sent these children with this caravan and told them “when you get to
Kansas, turn this boy and girl loose and let them go to the rest of the Indians
and live with them.”
While
on their way to Kansas, this caravan was overtaken by real winter weather and
they pulled into a town in the state of Iowa and made camp for the winter.
While there this Indian girl (maiden) met a young man, fell in love with him and
married him. Later in life this couple with their children also went to Kansas
to homestead. The brother of this maiden (wife of Dennis G. Benton) went along
with them to Kansas. They homesteaded and built a house and set up a saddle
post office for the community – Carmi, Kansas.
(Note
by Harriet E. Walton: Charlie Benton was born in dugout while they were building
the soddie. Harriet E. Benton Walton was born in the Post Office and lived in
it until 7 years old. Her Mother died when she was 16 years old.)
The
brother of this Indian girl obtained work on a farm helping with the farm. They
also had another farm hand, at this place, who did not like Indians. But this
Indian was a good worker and this farmer would not fire the Indian. There came
a time one day when the farmer and his wife had to make a trip into town and
would not be back in time to fix dinner for them. So they told the men, “When
noon time comes, one of you take care of both teams while the other one gets
the dinner. They drew straws to see who would get dinner and it fell to the Indian
to get the meal. This he did and went to call the while man for dinner, but
could not find him. But he saw the cattle all coming to the barnyard for a
drink. He also notices that the corral wires had been clipped, and that all the
cattle could walk right out into the standing grain fields and sorghum crops.
The Indian tried to patch the fence but there was nothing to patch it with. So
the Indian got in the gap and tried to keep the cattle from getting out of the
corral. But there was a bad fighting bull in the herd and taking things in
hand, charged the Indian and gored him to death.
When
the farmer and wife arrived home, this is what they found. The Indian dead where
the bull had killed him, and all the stock out in the growing grain. The white
man was gone, both teams tangled in their harness – not having been fed at
noon.
Now
back to this Mr. and Mrs. Dennis G. Benton family, fighting their way through
hardships of early pioneer life. They succeed in bringing up a family of seven
children who grew to marriageable age and married.
This
was written by Fred. B. Willard (grandson of the Bentons) from memory.
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Indian
War
– The tribe described in the first few paragraphs is the Sac/Sauk tribe (*1).
This tribe was involved in the Black Hawk War and the types of incidents mentioned
such as killing of the Native Americas by the Europeans really did happen that
way (*2). It should be noted that this war took place in April-August of 1832.
Following that war, the Native Americans had been pushed back all the way to
western Iowa.
Merrill
Involvement in the War – The “Mr. Merrill” mentioned in the legend is Lloyd
Merrill (1804-1854). But there are a few problems with the legend as recounted.
First, in 1832, while he was about the right age to be a soldier in that war
(he would have been about 28), Lloyd was still living in NY (as evidenced by
his having children born in NY in both 1830 and 1833). Secondly, there is no
record of his ever having performed any military service.
Frances
being an Indian Maiden – Frances was born in Ohio in 1840, eight years after
the Black Hawk War took place. Also, the mention that Lloyd wanted to take the young
children because he and his wife had been married for 20 years and had no
children is false. In the 1840 census Lloyd is recorded as having four children
– one boy 15-19, one girl 10-14, and two girls 5-9. In the 1850 census, when
names of family members are recorded we can see that the boy is Hadger (born
1826), the older girl is Orello (born 1830), one of the younger girls is
Lucilia (born 1833), one has apparently died, and the family has been supplemented
with Frances (born in 1840 after the census was taken earlier that year). There
is no record of a “brother” about the same age as Frances.
Rachold
Family
– Both Lloyd Merrill and his wife passed away in the cholera epidemic of 1854 when
Frances was a young teen. I could not locate any family by the name Rachold or
anything like it living in Ohio in the 1850 census, although it’s possible that
the name of the family is enough different that I could not locate them. But Frances
married in 1856, just two years later, so she would not have lived with them
long, if at all. And since she was already “old enough to work” when her parents
died, this element of the story is also a bit suspect, although it may be true.
Meeting
Dennis Benton
– While there is no issue with whom Frances married, the story about going west
on a wagon train and meeting him in Iowa is unlikely. Frances and Dennis
married in Erie County, Ohio, the same county where she was born and lived with
her parents until their untimely passing. She and Dennis did move to Iowa early
in their marriage (their first child was born there in 1858), but meeting in Iowa
and then making the long trek back to Ohio (where they were both from), only to
almost immediately return to Iowa, would not have been practical. It is far
more likely that they met and married in Ohio, then moved to Iowa a short time
thereafter.
Frances’
Brother
– As noted above, there is no record of another brother in the Merrill family.
There is a younger brother living with Dennis and Frances in the 1860 census,
but the younger brother is Hiram Benson, a younger brother of Dennis, not of Frances.
Thus, the story of the Indian brother, the white man, and the cattle is also
quite unlikely or at least is not a story about Hiram. Hiram served in the
Civil War in 1862 and was a casualty of that war.
Final
Years
– The remainder of the story, about Dennis and Frances living in Iowa but eventually
moving to Kansas is correct. Based on census records and other data, it appears
that they had a total of fifteen children but several of them died young: Loyd
Burr (1858-1862), Laura Annette (1860-1904), Edward J. (1862-1876), Albert Henry
(1866-1944), unnamed son (1869-1869), Clara Aretta (1869-1869), Fannie L (1872-1938),
Esther Lucelia (1872-1872), Fredrick W (1873-1874), unnamed daughter
(1875-1875), Flora Evaline (1876-1926), Dennis Goddard Jr (1878-1970), Charles
Watson (1879-1952), Harriet Estella (1882-1976), and Minnie Ruth (1885-1918). The
years from 1869 to 1875 must have been very hard ones with five of six children
born in that period dying at birth or shortly thereafter. Frances died in 1898
and Dennis a few years later in 1903.
Where
did the Legend come from?
The
author of the above paper was Fredrick Burl Willard (1893-1982) who was a son
of Laura Annette [Benton] Willard. Frances died when Fred was only 5, Dennis
when he was 10, and his mother when he was 11. So as he recorded this story “from
memory” late in his life it had been nearly 8 decades since he had heard the
various aspects of it.
There
is certainly no doubt that Dennis and Frances lived a hard life on the prairies
of Iowa and Kansas. But it appears that Fredrick blurred several things
together in his memory from when he may have heard them until they were
recorded from that memory so many decades later. The story of the Black Hawk War
and the result of the Native Americans being pushed out of eastern Iowa would
have been an exciting one for a young boy to hear. And it is quite likely that
he heard stories of the wagon trains of people who moved west from places like
Ohio to Iowa and Kansas. Kansas had become open to settlement in 1854, just a
few years before Dennis and Frances met (in Ohio), so it’s easy to see how
those facts became mingled in Fred’s young mind.
Thus,
while it appears that the “Indian maiden” story is only a legend, the real
story is just as interesting and I have enjoyed the work of researching it. The
bottom is that my cousin relationship to my daughter-in-law is in fact a blood
relationship and the science behind the DNA that did not detect any Native
American blood in the family can be confirmed.
Interesting story but we need to fill in some gaps in your story. Fred was born in 1893, yes, but had older siblings. Reverend Frances Merrill Rockhold Willard was born in 1882. Btw there is probably the correct spelling of Rockhold and proof that the Indian girl lived with them as her first child has their name. And other older brothers who would have heard the story. His oldest brothers grandson wrote a book “ The Legacy of Frances “ by F Burliegh Willard. I do find your research interesting AND I had two dna tests with zero American Indian dna which perplexed me. I would love to talk to you.
ReplyDeletecatmandoug@gmail.com
DeleteUsing the name Rockhold instead of Rachold, I was able to locate a few possible families in the 1850 census of Ohio. But since Francis was only with this family from 1854 to 1856 there were no records of her living with them.
ReplyDeleteThere are no copies of The Legacy of Frances available anywhere as it was a small printing back in 2007, but if I run across a copy I'll try to get ahold of it.
The most significant key to this being incorrect is that Frances was not born until 1840, 8 years after the events supposedly took place. Her age is consistent in the 1850, 1860, 1870, and 1880 census and in the latter two she is recorded as "white", not "indian". Since she is the likely person who gave this information to the census taker, it seems pretty definitive that she did not consider herself to be of "indian" descent.
It would not have been unusual for an Indian to "pass" for white at that time.
ReplyDelete